Sunday, August 21, 2011

Beautiful Dua'as: Night of Qadr Supplication

Supplication During Laylatul Qadr


It is recommended to supplicate often during all times, especially during the month of Ramadan, in the last ten nights, and during the odd nights of it even more so. It is recommended that one say the following supplication a lot: ,


اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي
"O Allah! Verily, You are the Oft-Pardoning,a You love to pardon, so pardon me.'


 This is due to what Imam Ahmad recorded from `A'ishah, that she said, "O Messenger of Allah! If I find the Night of Al-Qadr what should I say'' He replied 
with the above dua'a.


(Tirmidhi)

Saturday, August 20, 2011

Ramadan Diaries: Tafsir: Surah Al-Qadr (The Grandeur)


The Virtues of the Night of Al-Qadr (the Decree)
Allah informs that He sent the Qur'an down during the Night of Al-Qadr, and it is a blessed night about which Allah says,
[إِنَّآ أَنزَلْنَـهُ فِى لَيْلَةٍ مُّبَـرَكَةٍ]
(We sent it down on a blessed night.) (44:3) This is the Night of Al-Qadr and it occurs during the month of Ramadan. This is as Allah says,
[شَهْرُ رَمَضَانَ الَّذِى أُنزِلَ فِيهِ الْقُرْآنُ]
(The month of Ramadan in which was revealed the Qur'an.) (2:185) Ibn `Abbas and others have said, "Allah sent the Qur'an down all at one time from the Preserved Tablet (Al-Lawh Al-Mahfuz) to the House of Might (Baytul-`Izzah), which is in the heaven of this world. Then it came down in parts to the Messenger of Allah based upon the incidents that occurred over a period of twenty-three years.'' Then Allah magnified the status of the Night of Al-Qadr, which He chose for the revelation of the Mighty Qur'an, by His saying,
[وَمَآ أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ - لَيْلَةُ الْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ ]
(And what will make you know what the Night of Al-Qadr is The Night of Al-Qadr is better than a thousand months.) Imam Ahmad recorded that Abu Hurayrah 
"When Ramadan would come, the Messenger of Allah would say,

The Descent of the Angels and the Decree for Every Good during the Night of Al-Qadr
Allah say,
[تَنَزَّلُ الْمَلَـئِكَةُ وَالرُّوحُ فِيهَا بِإِذْنِ رَبِّهِم مِّن كُلِّ أَمْرٍ ]
(Therein descend the angels and the Ruh by their Lord's permission with every matter.) meaning, the angels descend in abundance during the Night of Al-Qadr due to its abundant blessings. The angels descend with the descending of blessings and mercy, just as they descend when the Qur'an is recited, they surround the circles of Dhikr (remembrance of Allah) and they lower their wings with true respect for the student of knowledge. In reference to Ar-Ruh, it is said that here it means the angel Jibril. Therefore, the wording of the Ayah is a method of adding the name of the distinct object (in this case Jibril) separate from the general group (in this case the angels). Concerning Allah's statement,
[مِّن كُلِّ أَمْرٍ]
(with every matter.) Mujahid said, "Peace concerning every matter.'' Sa`id bin Mansur said, `Isa bin Yunus told us that Al-A`mash narrated to them that Mujahid said concerning Allah's statement,
[سَلَـمٌ هِىَ]
(There is peace) "It is security in which Shaytan cannot do any evil or any harm.'' Qatadah and others have said, "The matters are determined during it, and the times of death and provisions are measured out (i.e., decided) during it.'' Allah says,
[فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ ]
(Therein is decreed every matter of decree.) (44:4) Then Allah says,
[سَلَـمٌ هِىَ حَتَّى مَطْلَعِ الْفَجْرِ ]
(There is peace until the appearance of dawn.) Sa`id bin Mansur said, "Hushaym narrated to us on the authority of Abu Ishaq, who narrated that Ash-Sha`bi said concerning Allah's statement,
[تَنَزَّلُ الْمَلَـئِكَةُ وَالرُّوحُ فِيهَا بِإِذْنِ رَبِّهِم مِّن كُلِّ أَمْرٍ - سَلَـمٌ هِىَ حَتَّى مَطْلَعِ الْفَجْرِ ]
(With every matter, there is a peace until the appearance of dawn.) `The angels giving the greetings of peace during the Night of Al-Qadr to the people in the Masjids until the coming of Fajr (dawn).''' Qatadah and Ibn Zayd both said concerning Allah's statement, coming of Fajr (dawn).''

Tuesday, August 16, 2011

Ramadan Diaries: Repentance - For An Injured Soul


Real misfortune is not living in poverty, loosing a loved one, not being able to get married, being less beautiful, being deceived, an other worldly deprivations. Real misfortune is to die without having repented for your sins.

Types of Sins & Remedies
Sins can be intentional, under Shaytaan's (the Devil's) influence, or unintentional, when you have less knowledge about Islamic jurisprudence. Therefore, the 2 remedies are: 

(1) Seeking refuge from Shaytaan (Isti'adha)
There are various dua'as (invocations), extracted from the verses of the Quran and Hadith, that help seek Allah's aid in protecting us from the Devil. 
However, the most basic and the easiest that makes up an important part of beginning our prayers is:


أعوذ بالله من الشيطان الرجيم "I seek refuge in Allah from the accursed Shaytaan"

(2): Studying Islam 
When you can tell which act is a sin and which is not, you're less susceptible to commit it.
Unfortunately, people like to manipulate the knowledge to their own benefit. For instance, a woman knows that covering the body (except hands and face) is mentioned in Sahih al Bukhari, and yet she brings up an excuse. A man knows that mortgage is forbidden but he brings up several facts and figures to forcefully make it sound Halal.
Studying the books of Hadith, in particular Sahih al Bukhari, in addition to the Quran offers a complete guide against sins. Major and minor, all sins have been described extensively by Allah (swt) through His book, the Quran, and through Prophet Mohammad صلى الله عليه وآله وسلم 


Sins Injure the SoulSins are like weapons of Shaytaan that he uses to violate our souls. The more we sin, the more we wound our souls. These wounds becomes poisonous gangrene that eats up our good deeds as well. If we die in a state of being unforgiven, we lose out on an eternal life of happiness.

Why People Sin Intentionally?
It is obvious that a sinner knows, most of the time, that he is committing an act of evil. A thief knows that he is stealing of another's property, a terrorist knows that he is killing innocents, a rapist knows that he is afflicting incurable pain on a woman, and a woman who reveals more than she is allowed to knows that she is luring men towards herself. Then why do intentional sins secure a very high rate of occurrence in the world?  
Allah (swt) knows what's in the hearts of people and He mentions in the Quran that people who have fallen prey to Shaytaan (the Devil) are deaf, dumb, and blind. They willingly select the path of deviance and then Allah (swt) closes all doors of returns for them. He knows that they will not repent.
Why Are Some Intentional Sinners Forgiven?
Allah (swt) is the Most Merciful, and He knows what a person is made of, He gives chances to those who have the potential of changing themselves. Such people are the most fortunate! Such people are the ones who have been blessed with a second chance by their Lord to earn a better Hereafter for themselves! 


When to Start Repenting?
Allah (swt) is ready when you are. He says He forgives and He will! The instant you realize you were wrong, stop and put yourself in reverse gear. It's time to make a U-turn, a wild one, towards Siraat al Mustaqeem (the right path).
No matter how big a sin you have committed: you have eaten Haram, you have committed adultery, you have taken bribe, you have exposed yourself more than you were permitted to ...
There is a cure for every disease, except death, and there is a forgiveness for every sin except intentional shirk!

Monday, August 15, 2011

Ramadan Diaries: Halfway Through Ramadan

@ssalamoalekum,
It's nisf (half) Ramadan already. I must congratulate myself and all others who have been benefiting from the auspicious month. Spending Ramadan like a regular month is like letting go of easy goodness out of sheer stupidity. 
Sheikh Navaid Aziz had this flashing on his Facebook Page today:
Jabir bin 'Abdillah (RA) said: "When you fast, your hearing, your vision, and your tongue should also fast – by avoiding lies and sins. You should not abuse your servant. You should maintain your composure and dignity on the day that you fast. Do not make your fasting day the same as your normal day." Musannaf Ibn Abī Shaybah (8880)

Some of us are beginning to feel the effects of the beautiful struggle. The physical effects may be a bit uncomfortable, for instance I have stomach acids flaring up, but the spiritual cleansing is very, very peaceful. If you've been keeping a check on your thoughts, words, and deeds then the change must be obvious. Ramadan is a cleanser for each one of us if we pay attention to its philosophy.
Despite its challenges, the 15 hours of fasting, dedicated extra prayers, early wake-ups, and the race with time, I am getting toned to the feeling of peace and tranquil that's part of Ramadan. 
Waking up each morning at 3am, being careful not to disturb the neighbors, performing wudu (ablution), and getting breakfast ready has become my favorite routine. We keep the pots and pans ready the night before so we're ready to fry and sizzle for Seher at 3am without clattering them and waking up neighbors. After all, Ramadan is about sharing the love, peace, and tranquil.
There's the pre-Iftaar buzz in the house which is the prime event of the day!

The meals bring families closer and makes each individual thank Allah (swt) for the goodness He's provided us on our tables. It helps us empathize with the feelings of those who don't have enough, and help excite the spirit of charity and generosity in our hearts.
The days are spent reading the most beautiful of books. I have taken up the reading of Quran's translation and exegesis (tafsir) so I know what exactly my Creator wants me to know. I've added RasoolAllah (saww)'s biography to the package to make it even more beautiful this Ramadan.
People have been attending Taraweeh prayers. The scene before the Ka'abah is so, so beautiful mashAllah. That's a snapshot of it from my television. It's the most beautiful place on earth.

The last 10 days of Ramadan are the crux of the month. Hidden in them is Laylatul Qadr (the Night of Power) which marks the day when the Quran was revealed to Prophet Mohammad صلى الله عليه وآله وسلم (peace and blessings on him and his family). There are great merits of praying on this night and most definitely it can change the destiny of the person who is sincere. The deal is, this night can be the 21st, 23rd, 25th, 27th, or the 29th of Ramadan It is hidden so that those who seek it must worship all these dates to find the treasures that Allah (swt) has reserved for them. InshAllah, there shall be more on the Night of Power on Sisterly Yours. 

Coming up on Ramadan Diaries, inshAllah:
  • Laylatul Qadar entries: 21st, 23rd, 25th, 27th, & 29th

  • Jumu'ahtul Wida (last Friday of Ramadan) entry

  • List of sins and prohibits 

  • Eid Buzz

Thursday, August 11, 2011

Ramadan Diaries: Ashra of Forgiveness, Day 11




@ssalamoalekum.
10 days have flown by and my most favorite Ashra, the Ashra of Forgiveness has begun. Last Ramadan I made the most of it alahamdulillah. It's a favorite because these are the very 10 days that would cleanse me and my soul of all that has tainted it in my past life. None of us are saints, each one has wronged somewhere or the other. Our sins may be minor or major, intentional or unintentional. But whatever they are, any one of them could become the very cause of us ending up in eternal doom. This morning, as I read the translation of the chapters of the Quran: Surah Sajdaah and Surah Luqmaan, I came across the word "eternal immortality" which refers to the life of the Hereafter. The quality of this immortality is for us to choose. We may choose to live "happily ever after" as we are so fond of saying, or be forsaken forever. I believe that if I cleanse my soul and taint it no more, I'd win eternal bliss for myself, inshAllah.  

"Syed al Istaghfaar" The master of supplications for repentance from Sahih al Bukhari




Beautiful Dua'as: Syed al Istaghfaar

Syed al Istaghfaar Ref: Sahih al bukhari
Bushayr ibn Ka'b al-'Adawi related from Shaddad ibn Aws that the Prophet, may Allah bless him and grant him peace, said, "The master of prayers for forgiveness is to say, 'O Allah, You are my Lord. There is no god but You, You created me and I am Your slave. I observe Your covenant and promise as much as I can. I seek refuge with You from the evil of what I have done, I acknowledge Your blessing to me and I acknowledge my wrong action to You, so forgive me. None forgives wrong actions but You.' Whoever says it in the day with certainty in it and dies on that day before the evening will be one of the people of the Garden. Whoever says it in the night with certainty in it and dies on that before morning will be one of the people of the Garden.'"



The Better Me: What Should You Repent For?



All religions have the concept of virtue and vice, good and bad. The concept of 7 Deadly Sins, or Cardinal Sins, is found in Christianity which establishes wrath (anger), greed, sloth (denial of God), pride, lust, envy, and gluttony to be Capital Vices. Islam being the new age religion and the greatest of all benefactors, has outlined virtue and vice very elaborately. Allah (swt) has classified sins into 2 major categories: Gunah-e- Kabeera (major sins) and Gunah-e-Sagheera (minor sins). These are the very sins that you should be aware of, should hunt them out from within you, and should repent for them this Ramadan to be blessed with a better chance of making it to Paradise.

The Greater Sins "Gunah e Kabeera"

  1. Shirk
  2. Murder
  3. Sorcery 
  4. Missing prayers
  5. Not paying Zakaah (alms due)
  6. Not fasting in Ramadan without a valid reason or a compensation
  7. Not performing Hajj despite having money and strength
  8. Disobeying parents
  9. Boycotting close relatives
  10. Adultery
  11. Giving or taking interest
  12. Homosexuality
  13. Usurping orphans' rights
  14. Lying about God and His Prophet (saww)
  15. Fleeing from the battlefield
  16. Betraying your subjects (if you're a ruler) and torturing them
  17. Pride and boasting
  18. Bearing false witness
  19. Alcoholism
  20. Gambling
  21. Convicting pious women
  22. Stealing from war booty or other finances
  23. Theft
  24. Robbery
  25. Taking a false oath or swearing falsely
  26. Tormenting
  27. Eating Haram
  28. Taking money by force
  29. Suicide
  30. Lying often
  31. Taking a decision against Allah (swt)'s law
  32. Giving and taking bribe
  33. Imitating the other sex
  34. Tolerating adultery and other moral sins in the family
  35. Divorcing or someone who facilitates a divorce
  36. Staying unclean due to urine
  37. Staining the faces of animals
  38. Hiding knowledge, or acquiring knowledge only for worldly gifts
  39. Stealing from someone else's property
  40. Making others count your favors
  41. Defying destiny
  42. Exposing people's secrets
  43. Backbiting
  44. Fraud and breaking an oath
  45. Cursing without a reason
  46. Looking up astrological signs (astrologers)
  47. Disobeying the husband
  48. Drawing a picture without a need
  49. Hitting, ripping clothes, pulling the hair of the head or going bald, cursing of disaster or death, and singing eulogies during grief or calamity.
  50. Afflicting torture
  51. Torturing weak servants or spouses
  52. Troubling the neighbors
  53. Hurting or abusing a Muslim
  54. Keeping the garment below the ankles due to pride
  55. Eating and drinking in gold and silver utensils
  56. Men wearing gold or silk
  57. Running away of a servant (valid for slaves who were purchased)
  58. Sacrificing an animal in the name of another besides Allah
  59. Fighting, arguing 
  60. Ceasing excess water
  61. Being unequal in weights
  62. Not fearing Allah
  63. Eating the flesh of the dead or a pig
  64. Skipping Jumaah or Farz prayers
  65. Praying alone instead of in congregation (for men when possible)
  66. Being hopeless about Allah's blessings
  67. Calling a Believer a non-Believer
  68. Abusing the Companions of the Prophet Mohammad صلى الله عليه وآله وسلم 
  69. A judge intentionally making a wrong decision
  70. Abusive language
  71. Biddah (innovation in religion)
  72. False beautification
  73. Aiming weapons at a Muslim