Showing posts with label Personal Management. Show all posts
Showing posts with label Personal Management. Show all posts

Sunday, May 19, 2013

Be The Change You Wish To See In The World


The most perfect bringers of change in the world have been the blessed prophets (peace be upon them) all the way from Adam (peace be upon him) to the seal of prophet-hood at Prophet Muhammad (peace be upon him and his progeny). They changed the fates of great civilizations. How did they manage to succeed, despite mighty rebellions, in delivering the message of Allah to the world and winning believers? It was simply because they BECAME the change they wished to see in the world.

Change is difficult. You cannot wave a magic wand and go POOF! to change something. You need to become a ‘transformational leader’ - one who exemplifies the change as an aspect of his own personality – in order to make things happen.

A Muslim woman is an epitome of responsibility and contrary to the usual misconception that she is an oppressed individual in a male-dominated society, Allah has built in her immense power; emotional and physical, to bring about change.

A woman can change the fate of nations because as a mother, daughter, sister and etc. she is a major influence on her family, friends, and children. The people she influences make up family units, and then societies and then nations.

It depends on her what kind of change she wishes to bring. She may be a devout Muslimah who wishes to attain the highest ranks in heaven and would strive to bring about a prosperous change in her circle of influence. Or she may be a diseased mind that has been impregnated with the evil whispers of Satan and change things for the worst – in that case she would be grilling in hell fire.

How Can You Bring Change?

In pursuit of transforming into a perfect Muslim woman of substance, a woman can take influential steps to model the change she wishes to see in people around her. 

To begin with, she should be, outwardly, representative of her faith. She should observe the Hijab and motivate others to do the same. Muslim women often feel that the cover of modesty would dampen the effect of their beauty, or would make them appear like a symbol of oppression. I’m striving to make it known each day that the way you choose to dress yourself should not be revealing. Beauty is not in becoming a public exhibit of pomp and show but to become a symbol of grace and modesty. An ideal way to make them feel proud of the gift of Hijaab that Allah has blessed them with – I wish to initiate gifting fellow Muslimahs scarves and accessories.

Groom myself to look dressed and beautiful at home among family members so that others develop the sense of self-grooming as well. Since they observe Hijaab outside the house, Muslim women tend to become ignorant of themselves sometimes and push back self-grooming. Some are too lazy to work on adorning themselves with jewelry! Some don’t even bother combing their hair! And when you neglect yourself you start wasting away.

To initiate clean living I would personally start a cleanliness drive! Cleanliness is half our faith and I should model it for others to get their inspiration from. For that, I would have to design a cleaning-spree mission which would include critical concerns like cleanliness during menstruation and also a makeover of my room!

Another good way to pass on the vibe for positive change would be for me to spread the word around supported by sahih ahadith and Quranic verses. The blogosphere is the best medium of today. I could narrate my daily life experiences which would include the goodness that I strive towards everyday and create an impact on my readers, inshAllah.

Monday, September 10, 2012

How I Overcame The Post Ramadan Writer's Block

The Writer's Block is a pet peeve of the devil himself, especially when you are writing for a good cause. The post-Ramadan writer's block had been doing an annoying dance on my nerves lately. Last night, at about Isha time when all was said and done, I ransacked my mind for fresh ideas. Alhamdulillah, they came and I spent the day today getting the resources together.
The past previous months have coaxed me into thinking more about the workings of the Muslim family, relationships, and how a family unit can function effectively. I was at a restaurant, waiting for a pizza in a never ending line, when a major fight broke out between two Muslim families because of some young adult boys who chose to misbehave. 
"Don't you give me the look, now!" The boy, about 17 or 18 years of age, shouted at his mother.
The mother, in an undertone, asked him to hush.
"Who're you telling to keep quiet?" The boy raged, "I will not keep quiet, I will not shut up, you shut up, you always give me that look."
The mother, louder this time, asked the boy to sit back down at the table. 
"No! I will not sit down!"
A man, apparently his father, came in to intervene all the way from his place in the waiting line. He asked him what the problem was and he ridiculed his mother.
"She always does this! She gives me the look! What are you going to do, hit me?" He glared at his mother.
This is when an appalling thing happened. The mother withdrew a toothpick from its holder on the table, and poked it multiple times like a dagger on her son's shoulder. He still didn't shut up!
That was when I saw the void that needs to be talked about. The distances in relationships, the mannerisms, the lack of personal connections. So I'd be putting together some thought-provoking articles. Hopefully, if my editorial team at Productive Muslim.com agrees, I shall be contributing the articles to their website.
Secondly, I had been meaning to put together an entire bunch of entries in Ramadan about soul searching, inner reflections, connecting with oneself and eventually finding Allah (swt)'s good will by connecting with Him. It is obvious that these entries will focus a lot on self-help issues.
Fortunately, I found out that Yasmin Mogahed's new book 'Reclaim Your Heart' touches a lot of such issues that can help serve the purpose. I'd be purchasing the book to benefit from it, inshaAllah. These articles would hopefully be coming up on Sisterly Yours, inshaAllah.
A third series that I am estimating, inshaAllah, is about women exclusively. I intend to attend 'Complicated? - A to Z Of Women's Modern Fiqh', a seminar by Al-Maghrib which aims at explaining the modern stance of a Muslim woman in the global community. The issues discussed in the introductory summary of the seminar are very practical and elaborate. There are always doubts in one's mind pertaining to the role of a Muslim woman and how much liberty she can enjoy. There are issues of socialization, public speaking, participation in the community, and many more.
I feel that as a writer for the Muslim youth, I definitely need to attend this seminar in order to understand my own scope and flexibility under the light of Quran and Sunnah.
Conclusively, I figured that when writer's block strikes it is best to gather resources which inspire creativity. The blankness is natural because of work overload, emotional stress, and exhaustion. Good books, good speakers, good movies, and websites are a refreshing feed of information that has the potential to become one good creative write.

Saturday, December 17, 2011

One Atom is All It Takes To Bring You Down

Model of an atom - The basic particle of all creation
So what is the size of an atom, again? A scientific figure with too many decimal points, but in simple comparative language, there are millions of atoms in each grain of sand. Do you get the picture of how mega-tiny microscopic I'm talking about? That's the size, of exactly one atom, of pride that pushes you far away from even smelling the scent of Paradise. That's not me talking. In the words of Prophet Mohammad, Messenger of Allah, RasoolAllah Sal'Allahu alehe wa'alehi wasallam, "No one who has an atom's weight of arrogance in his heart will enter Paradise," (Muslim, 91). 
Let's put pride under our own Islamic electron microscope today and study it in light of Quran and Hadith.
Pride - The Devil's Trait
The first incidence of the display of pride and arrogance is known to all. It was Iblees, the leader of angels, who stood arrogantly before Allah and refused to bow before Prophet Adam (a.s.). "I am better than him," he boasted, "You created me from fire, and him You created from clay." So think again whose footsteps are you following, what status he has been demoted to, and what would be the fate of his followers.
Another proud being was the Pharaoh (Firaun) the ruler of Egypt in the days of Prophet Moses (a.s.). He was boastful of his stature, riches, and lands so much that he rejected the truth i.e. the Oneness of Allah. He rejected Prophet Moses (a.s.) as Allah's prophet and put him to tests and trials in combat with magicians. We all know what happened to him.
Types of Pride
1. Pride of being more knowledgeable or better off
There is a lot of this kind of pride going around these days simply because people are gaining more religious, academic, and professional knowledge. Degrees, diplomas, and certifications at times do more than just pinning a badge of qualification on a person. They also pin a badge of pride. A doctor, having passed through a tenure of several years of hard studies to get to where he or she is, may talk down everyone else who has a medical opinion. A company's chief executive officer may think everyone else is an underachiever. A person who has completed a religious course may look down upon everyone else as a sinner or somebody less in stature than them.
2. Pride of one's ancestors
Another common pride is that which one feels for his or her ancestoral heritage. Some may be proud about belonging to an influential tribe and others may have royal or noble roots. Some may be from a generation of aristocrats and others may have ancestors from a popular township. 
3. Pride of being more beautiful and/or rich
Being rich and beautiful is a blessing that requires utmost offering of gratitude to Allah and service and politeness to His Creation. 
Influences of media have created a major social dysfunction of praising "plastic beauty" and disgracing the rest. Men and women are not comfortable in their own skins because others who have inherited "artificial, make-believe skins" are proud to put themselves up for display.  The rich and famous parade the streets with pompous displays of wealth reflecting from their clothes, the vehicles they drive, and even the food they eat.
Prophet Mohammad (saww) said, "Whilst a man was walking, dragging his garment with pride, with his hair nicely combed, Allah caused the earth to swallow him and he will go on sinking until the Day of Resurrection." (Al-Bukhari, 3297)
This does not imply that one should not dress and look beautiful. Prophet Mohammad (saww) said, "Allah is Beautiful and loves beauty. Arrogance means rejecting the truth and looking down on people." (Muslim, 91)
Modesty is a trait that is required of a Muslim as essentially as that of his or her devotion to Allah.

The Right Kind of Pride
Being a Muslim is a matter of pride because you are following the best theological philosophy of One Creator. This pride is the right kind of pride and qualifies as a self-esteem booster, however, if expressed in a wrong way it would again be disqualified as a forbidden aspect of personality. Prophet Mohammad (saww) prescribed various ways to express this pride in one's Creator. He asked the people to exalt Allah and proclaim that there is no God but Him. The chants of Allahu Akbar (Allah is Great) and Laa ilaha illAllah (There is no God but Allah) are expressions of Islamic pride and of rising in honor. Unfortunately, they've been misused so much by hostile elements that they've become restricted in meaning only as war cries. That is not true. 

Don't Nuke Your Destiny
Paradise is our destiny and one atom of pride is enough to become that atom bomb which can nuke our destiny. In simple words, don't blow it up out of sheer arrogance.

Tuesday, June 28, 2011

Think Forward


People who are rightly guided are realizing the meaning of their life in this world and it is making them abandon their past lifestyle. They are reverts who're turning to the religion of Allah (swt), the rich and the famous who're giving up a life of Riyaah and becoming modest Muslims, adulterers (Zaani) who're shedding tears to seek repentance and rinsing their life off their misdeeds, women who've exposed their modesty are turning to the Hijab, and so on, subhaanAllah. The road towards Allah (swt) and His Deen (religion) is not easy. When a person makes an intention to strive in the way of Allah (swt), to correct his/her morals, ethics, and faith, the strongest challenge comes from the world around them in form of bitter reminders of their past, and this they must combat to keep their struggle headstrong. 

Mockery is a social art mastered by those who're greatly influenced by the ways of Shaytan (Devil). They sink low beyond all leaps and bounds to criticize the new path you've chosen for your life. And their greatest talent is to revise before you your past misdeeds. A person who has freshly turned to the right way is weak because his pool of Imaan (faith) is not deep enough to drown the bigger beasts that attack it. The repetition of one's misdeeds before him is the biggest blow one could make to his way of struggle. This is the "make or break point" for the newly guided Believer. Why? Because the first question that a person puts up when he is publicly humiliated or hears a comments about himself/herself through gossip and rumors is, "Why am I facing such disgrace when I have turned towards Allah (swt)? Is He not going to protect me?"

At this "make or break point" a naive Believer faces a test of his/her Imaan (faith) as to whether he/she will understand the Hikmah (Wisdom) and Qadr (Doing) of Allah (swt) or he/she would conclude that his/her struggle is useless. So, there are 2 decisions that can me made. The first is the "Think Forward" decision where you dedicate yourself to struggle in the way to attain closeness and reward of your Lord. You accept wholeheartedly that He only tests you to check your Sabr (Patience) and that's why He allows Shaytan to challenge your Nafs (psyche). The second decision is the "Relapse" which is usually true of a weak Believer who fails to trust his Lord, assumes that striving towards the right and facing the trials brings only shame and depression, and relapses into his/her former misguided life. Several common examples from everyday life reflect what the "Relapse" is all about. A sister chucking off her Hijab to remain popular and avoiding the mockery, a brother shaving off his beard because his friends like to call him a "Mullah" or "Sheikh" and keep reminding him of his past "fashionable" days, a man readopting a wasted lifestyle of drugs, music, and women after having changed for the better, and etc.

The best way to avoid a relapse or a bout of depression resulting from social mockery is to turn deaf to the bitter echoes that emit behind your back or hit you face to face. Sabr (patience) is hard earned but it is the only remedy to the wounds inflicted to the one who strives towards being a better Muslim. It is important for a Believer to remember that Allah (swt) doesn't let even the slightest bit of struggle go unrewarded. Try reciting some heartfelt verses, dua'as, or offering a few Rakaahs of prayer. Turning more intensely towards Allah (swt) is bound to get you lots of strength and Sabr, inshAllah.
"When the foolish one speaks, do not reply to him, for better than a response (to him) is silence..." (Imam Ash-Shaafi'ee)
Think Forward and when you face a head on collision by social mockery, respond with the words from a beautiful nasheed:

This is who I am...
This is me...
Like it or not but God loves me.

Monday, May 16, 2011

33 Ways to Develop "Khushoo" in Prayers


Additional info on the topic of Khushoo and how to develop it can be read in my entry "Khushoo - Strengthening the Connection,"
Salaah (prayer) and Sabr (patience) go together. They are the weapons of a believer against all calamity. Prayer, however, is difficult because it calls for 100% sincerity of the heart, soul, and mind. Khushoo, in prayers, is a state of utmost devotion and concentration that one needs to develop within the heart and translate into thoughts, words, and actions to offer a 100% successful prayer. It is not simply the idea of completing the rituals of a prayer, but it is a method of instilling heartfelt emotion into the act of praying.

The Plot of Shaytaan (Satan) and Signs of Qayamat (Day of Judgment)
Shaytaan is on a lifelong motive to divert the believers from believing in, and submitting to One God i.e. Allah (swt). He attacks those who are the most devoted in towards Allah (swt), and who allot great importance to their prayers. Khushoo is born from the fear of Allah (swt), and fear does not mean negative feeling of terror but one's will to submit before the Omnipotent. The obvious sign of the Day of Judgment drawing close is the disappearance of Khushoo from prayers. A point worthy of being noted is that prayer itself will not disappear. People will continue to pray but their Khushoo would vanish. They would be merely performing the rituals, and not feeling the connection with their Lord. Shaytaan will be enjoying victory at this point.

Two Types of Khushoo
1- Khushoo of True Faith
It is a sincere state of utmost concentration and devotion that one feels inside the heart for his Creator. It translates naturally into a person's thoughts, words, and deeds.
2- Khushoo of Hypocrisy
It is a play that a person puts up to show to the world that he is sincere to his Lord. It is similar to cheating.

Ways to Develop Khushoo in Prayers
  1. Prepare for Prayers
    *Listen to, and reply to the Azaan
    *Perform proper Wudu (ablution) and say Bismillah before you begin
    *Ensure that your cloths are clean and fragrant
    *Know in your mind that you are going to face the King of All Kings

  2. Move at a Measured Pace During Prayer
    *Prophet (saww) said that a worst thief is one who steals from his prayers
    *Give Sujood and Rukuh their due time

  3. Remember Death
    *Pray like it's your last prayer

  4. Think and Interact with the Ayaat and Adhkaar
    *Recite the verses with full meaning
    *Do your homework of knowing the meaning before praying
    *Pause in between verses to ask for Paradise, for refuge from Satan

  5. Pause at the End of Each Ayat
    It is Sunnah to pause between each Ayaah

  6. Recite Slow and Beautifully
    *Recite beautifully but without adding a musical tune to it
    * Pronounce properly (improve Tajwid)

  7. Know that Allah (swt) Responds
    *Have a firm conviction that Allah (swt) is hearing your words when you're reciting. He's aware of your presence and you should be aware of His.

  8. Position the Sutraah (physical barrier object before you) Closeby
    *A Sutraah protects your vision from Shaytaan
    *Position it comfortably close enough to stop people from crossing over
    *It could be a purse (for ladies), a pillow, a bag, and etc.

  9. Placing Right Hand over the Left
    *It's a position of submission - the folding of hands

  10. Look at the Place of Prostration
    *When you look away, Allah (swt) looks away from you
    *Closing one's eyes is Makrooh, as mentioned in Hadith
    *Watch your finger when you raise it during Tashahhud

  11. Varying Suraahs, Ayaahs, and Adhkaars
    *Build your collection of ayaahs and adhkaars by memorizing them
    *Recite them variably in your prayers
    *Just like you vary the combination of your jewelry, your menu of food, add variety to your prayer

  12. Performance of Sajdah Tilawa
    *Perform the Sajdah Tilawa when it comes between an ayaah

  13. Seek Refuge from Shaytaan (Khanzab, in particular)
    *Khanzab is a Shaytaan who particularly attacks during prayers
    *He works by bringing the most irrelevant of thoughts to your mind
    *"Did I lock the door?," "What should I cook for dinner?," and etc.
    *He also confuses and mizes up your count of Rakaah
    *Turn head to your left, recite Aa'uzubillahi minashaytaan irrajeem 3 times and blow air three times (dry spitting) to get rid of Khanzab

  14. Seek Inspiration from Sahaabas (r.a.)
    *Hazrat Ali ibn Abi Talib (r.a.) asked the companions to remove a spear from his body when he was deep in prayer. This was the intensity of his Khushoo, he felt no worldly feeling when he was in communion with Allah (swt)
    *Imam Zain al Abideen (r.a.) the grandson of Ali ibn Abi Talib (r.a.)'s facial color used to change when it was time for prayer from the fear and accountability of standing before the Lord of the Worlds.
  15. Know the Advantages of Khushoo in Prayer

  16. Offer Dua'a in Sujood
    *Learn the dua'as that can be recited in sujood

  17. After-Prayer Adhkaar
    *They help preserve and reinforce the goodness of prayers

  18. Remove Distractions
    *Pray in a place that is well lighted, airy, and comfortable
    *Avoid keeping distracting objects like printed fabric, cell phones, and etc. closeby

  19. Avoid a Distracting Garment
    *Slippery, excessively shabby, short or tight garments should be avoided

  20. No Prayer When Food is Served
    *If hungry, eat a little to satisfy the hunger before you pray

  21. No Prayer When There's a Bathroom Need

  22. No Prayer When Sleepy
    *Take a short nap if you're sleepy, so you can concentrate better

  23. No Prayer Behind Someone Who's Talking

  24. Not Occupying Oneself in Smoothing the Ground

  25. Not Disturbing Others With Recitation

  26. Not Turning Around During Prayer

  27. Not Raising One's Gaze to the Heavens

  28. Not Spitting in Front of Yourself
    *If something has to be spitted out, do so in a tissue or cloth and place between the feet

  29. Stifle the Yawns
    Shaytaan enjoys and laughs when somebody yawns because it signifies being bored in prayer

  30. Not Putting Hands on the Hips

  31. Not Letting Clothes Hang Down

  32. Do not Cover Face When Praying

  33. Do Not Resemble Animals 
    *The posture during prostration should not resemble the sitting position of a dog, or the standing position of four-legged animals.

Monday, January 24, 2011

Fitnaah-Book or Facebook? - Your Decision



Is Facebook that big a topic to be even discussed? 
Oh yes, because it is not a teenage scrapbooking syndrome anymore. It has transformed into the most powerful and the most effective medium for mass communication. Professionals seek Facebooking as a clever marketing strategy for their products. Public figures connect with their fan bases and promote their activity updates - without any help from the spicy news headlines - and there is so much of Daawah, subhanAllah, that is now taking place via Facebook.

Non-Facebookers are missing out!
It is very convenient to not have a Facebook account. I could have chosen to do the same in order to keep myself Fitnaah-free. But there's so much productivity there, mashAllah, being contributed by Muslim brothers and sisters, that I cannot choose to be willingly blind. 
  • There are informative blogs and websites for the Muslim youth that communicate messages and updates via their Facebook Pages.
  • All the influential Shuyookhs e.g. Sh. Navaid Aziz, Sh. Yasir Birjas, and Imams e.g. Imam Siraj Wahhaj, Imam Safi Khan, and etc. are all there to connect with the youth online. 
  • There's a whole new world of Islamic merchandising such as clothing, Hijabs and Jilbabs, books, and etc. made available via Facebook by young entrepreneurs like Sr. Amena of Pearl Daisy, and others behind a couple of more Hijab initiatives like LaDecence Hijabs and Accessories.
SHAYTAAN is on Facebook! The Fitnaah comes in!
I won't be surprised if you run a Facebook search for "Shaytan" and you actually find something. But even if it isn't a Profile yet on Facebook, with all the Fitnaah that penetrates our daily lives via the social network - Shaytan most definitely is a Facebooker. 

'Brother-Sister' Friendships: Even if Muslims call each other brothers and sisters, it doesn't imply blood relationships does it? So I believe it definitely is an issue when girls are adding the brothers and the guys are adding the sisters to their Friends Lists for the sake of 'chatting'. Male-Female conversations in Islamic have really wholesome and strict etiquette. 

Free Eye Candy: This is about those photos that brothers and sisters upload to their Facebook Albums. There is so much work going on to inculcate the concept of purification of one's gaze and the Facebook Albums are kind of counteracting the cause. Sisters, at times, are of the opinion that it is okay to share photos as long as they're in their proper Hijab code. But how can you guarantee that the brother watching even a Hijabifiied version of you is not compelled to admire your features for a good number of minutes. The last thing I would want to hear is that brothers are sharing my photos; even to admire my beauty, with others. There's also the bit about having a "sisters only" Facebook Album - I had it as well, initially. But it was until I realized that those too are not completely restricted to females. You never know who views your photos and in what environment. It could be on some public computer, a family gathering full of non-mehrams and the like


Facebook is NOT for matrimonies:I keep hearing the bit about how sisters seeking to get married choose to socialize with potential bachelors or social "aunties" via Facebook. Marriages are made in heaven not on Facebook, so stop doing that. The Halal matrimonial websites are another thing. They support mediated interactions in presence of the girl's mehram Wali. Joining Facebook Pages of these Halal matrimonial sites is alright but commenting on these Pages as if you are advertising yourself for marriage is not appropriate. It leads to safety issues as well as indecency.

Candid Camera or Devil's Eye?There's the Videos upload function that too in contributing to a whole lot of fitnaah. Video uploads; whether on Facebook or YouTube, are reviewed by technical team members for offences and violation of video uploads codes. Who are these team members? Right! Non-mehrams. So even if you run a very private video - restricted for females viewing only - either on Facebook or YouTube, it's viewed by males anyway. What really is the matter with video uploads if you're in your Hijab? It's permissible for women to be courteous to the gentlemen and to greet them because there are accounts mentioned in the Hadiths that women used to say "assalamoalekum" to men when they crossed by each other. However, the cheery, chirpy, laughter and the sweet, alluring bits of a woman's voice are part of Awraah i.e. the prescribed features and traits that are to be hidden under the Hijab code. So the candid camera is pretty much the Devil's eye.


Dangers and Risks of Careless Facebooking
  • Stolen photographs
  • Fake Profiles and identity theft
  • Offensive or perverted commenting and spamming on Facebook Pages
  • Stalking and invasion of privacy
  • Social Fitnaah: gossiping, backbiting, and etc.

Public Figures & Creative Artists
A lot many of the Facebookers are not using Facebook for the sake of personal socializing but to promote their ideas, merchandise, artwork, and to maintain connectivity with their fans base for feedback. Usually these Profiles have thousands of Friends on their lists. Until these artists know their Halal code they are good to go, alhamdulillah. The concerns are the same however. 
  • Are they engaging in personal and informal friendships other than maintaining moderate bonds of association? This is male-female friendship we are talking about here. Female artists and professionals can certainly communicate freely with the females. Allah knows best.
  • Are they promoting Halal products and services? 
  • Are their promotional means Halal?
  • What is their content i.e. the means of messaging they are using. Photography, videography or blogging. Is that following the Halal limitations?
Fitnaah-Free Facebook Tips
Over the years, as a creative writer, I have learnt how to customize my Facebook profile so as to maintain a distinction between my audience - the males and the females, and the Muslims and the non Muslims, and also keep control on who gets to see what and what do I NOT share at all. Facebook features and interface have undergone frequent changes over the years and each time a new and important safety feature is definitely added. The decision depends upon how concerned are you for your privacy and the safeguarding of your modesty as well as others. The tips have been divided into 2 categories for 2 kinds of Facebookers i.e. the 'Individual' and 'The Professional or Creative Expressionist'.

The Individual
  • Make sure your personal information is not available for public viewing and that your Profile Info is for Friends Only.
  • Your Friends should not be Tom, Dick and Harry but people you know personally or reliable Friends of Friends.
  • Do NOT upload personal photographs because you never now who watches them and where. Even a females or males only viewing setting doesn't guarantee viewer discretion from non-mehrams.
  • Do not upload personal home videos. At the end of the day a bunch of non-Mehrams sitting to screen videos and photos for Facebook would definitely be looking at you.
  • Be modest in your conversation with the brothers i.e. the male Friends, it should be formal and non-personal. Allah knows best.
  • Also, to protect the modesty of your language with other sisters, secure privacy settings for your Facebook Wall so the male Friends can see only the non-personal and formal conversations. For personal messaging and commenting use the Facebook Inbox.
  • Facebook allows forming Groups with added privacy features. These could be used to communicate more personally with sisters.
  • If you cannot take such extreme privacy measures, either do not add brothers at all OR keep a separate profile for them altogether.
The Professional/Artist/Public Figure
  • Maintain your Hijab code if you are a sister. A pretty logo of your project, or initials of your names, or an icon would do instead of placing a hoarding of your own photograph on your Page or Profile.
  • If you have a project or merchandise pertaining to sisters only then try going for a Group instead of a Page because Page settings do not allow member discretion - even brothers could click 'Like' and join a Page. A Closed group however, gives you the discretion to allow or disallow membership.
  • Your project, merchandise or ideas should be Halal. 
  • Photographs and video feeds by sister artists should be promoted via email to preserve their modesty; of their adornments and their speech, inshAllah.
  • If your Profile or Page is a combined environment for brothers and sisters both then moderate the Wall from time to time to discourage indecent or immodest conversation and also your own communication as a sister should be well customized. 
  • For sisters - a Profile version works better because you can always disable the brothers from viewing an informal and fun Status you choose to share with the sisters.
Personally, I am acquainted with a couple of creative individuals who are Muslim artists and expressionists with a beautifully large fans base, mashAllah, and they are very skillful in maintaining their Facebook presence without promoting immodesty or being immodest themselves. InshAllah I shall approach them soon to find out if they could write up some Fitnaah-free Facebook tips for me. 

Till then ... happy Fitnaah-free Facebooking.
Sisterly Yours,
@num @.

Sunday, January 23, 2011

iWEBINAR "How To Become A Leader In 2011?"


A live webinar "How To Be A Leader in 2011?" was arranged by a collaboration between Br. Aaqib of iPoet and Sr. Sayyidah of Working Muslim. It was webcasted live on Sunday, January 23, 2011 at 7PM UK and 2PM EST.


iPoet (Islamic Poet) is a project by the young and talented Br. Aaqib from the UK and is dedicated to poetry, leadership and social media growth for young Muslims. Sr. Sayyidah belongs to Working Muslim which is a team of successful working professionals from multinational companies with a wide range of work experiences. They strive to support Muslim women with various issues they face in their working life. Sr. Sayyidah is also the author of a popular e-book.


I attended the webinar and benefited from the realistic and innovative leadership strategies outlined by Sr. Sayyidah and the good humored examples and ideologies of Br. Aaqib. Their conversation added to my pool of knowledge and I also raised some questions about leadership dilemmas I face such as "jealousy from people in the social circle" and "how should a leader handle defeat?". I received beautiful answers from both Br. Aaqib and Sr. Sayyidah, mashAllah. 


I was asked to share the iGems of the iWebinar by Br. Aaqib. Since the audio quality was fading on and off, some of the attendees were unable to catch some points. So here's my compilation of iGems for everybody sorted according to topics.


INTRODUCTION TO LEADERSHIP
Sr. Sayyidah: "Leadership is about influence, there is no rocket science involved. We need good leadership in order to advocate good examples as representatives of the Muslim Ummah."
Br. Aaqib: "Good character inspires leadership e.g. the life of Prophet Mohammad (peace be upon him and his family).


PARENTAL LEADERSHIP
Sr. Sayyidah: "We don't realize often that parenthood is about leadership. As parents they are responsible to instill proper Muslim qualities in their children. 10 years of a child's life i.e. from the age of 2 years to the age of 10 years are the formative years. Parents should observe the leadership qualities the child is adopting; the kinds of roles he is playing in his games. In a family as well there should be leadership roles even if it is about driving our family somewhere or walking out the house. We should revive the forgotten Sunnah which instructs that if there are 3 of you then someone should take up a leadership role."
Br. Aaqib: (about his own parents and their leadership roles) "My Dad is a confident, assertive leader. And my mother is a leader by example."


DAWAAH IS LEADERSHIP
Br. Aaqib narrated how he came across a person; a magazine seller, on the street and befriended him. Later, they spoke about Islam and alhamdulillah the person shared his beliefs and values which were very close to what Muslims believe. Br. Aaqib explained how he used his leadership qualities; inborn of course, to show the person a clear perspective and lead him into making a beautiful decision. While seated at a Starbucks cafe the person took his Shahadaah, alhamdulillah.


LEADERSHIP THROUGH SOCIAL MEDIA
Sr. Sayyidah: "The social media such as Facebook and the Internet as a whole are great platforms for mass communication because everybody is using them. If there is good content that you can write, film, narrate or express then you should publish it online."
There was a mention about Sr. Sayyidah's ebook that has gotten a 1000 downloads alhamdulillah. She chose online publishing as a medium for leadership.
Br. Aaqib also narrated the development of iPoet. He told us that while he was on a trip to Pakistan and at a relative's place he was indulged in self-reflection. This is when he conceived the idea. He had questioned himself and the purpose for his existence and realized he wished to contribute. He chose to create a character called iPoet who was a poet, a speaker and an expressionist catering to the youth and their issues. Facebook became his medium for mass communication and he also debuted into the world of blogging.


VISION AND STRUGGLE OF A LEADER
Sr. Sayyidah added that a leader begins by discussing his or her vision with the people around them because at times these people play a part in the decision making process of one's life. And so one should discuss the vision with their family; their parents, or in case of women, with their husbands. Sr. Sayyidah began by discussing with her family and then went in for an experience in a secular workplace. 


ISLAMIC LIVING DOES NOT RESTRICT LEADERSHIP
Sr. Sayyidah exemplified by referring to the Mother of the Faithful (Umm ul Momineen) and the beloved wife of Prophet Mohammad (saww) - Khadija tul Kubra (may Allah be please with her - r.a.) that she led the life of a leader whilst being pious and modest. Islamic living is never an obstacle. It always motivates towards success. The world has changed and workplaces are growing more tolerant now so a Hijabi woman is not really a taboo in a western workplace.
Br. Aaqib contributed some really, really beneficial tips and suggestions from his personal experiences and strategies of how to customize your workplace according to your lifestyle. He explained how he used to pray at the side of the staircase at a call center he worked at and finally his superior acknowledged his need and arranged for him a separate room. Br. Aaqib explained that if one has the ability to lead and speak up for oneself then they could always negotiate the lunch hours to be flexed a bit so as to offer the prayers. He spoke about how he offered to bring in lunch for everybody if his lunch hours could be flexed a bit to suit his prayer timings. He mentioned how he brought in Samosa snacks and chutney to the workplace once to share with his colleagues. 


PARTICIPATIVE LEADERSHIP
Br. Aaqib mentioned that a person should be confident to speak about their religion and spread awareness about their rituals and practices amongst people because this enables understanding and also is a form of Dawaah.
Sr. Sayyidah mentioned how at times communities encourage the participation of non-Muslims in Muslim events and rituals such as inviting them to fast alongside in Ramadan. Such activities help lead people by participation.


SUPPORTIVE LEADERSHIP
Sr. Sayyidah also spoke about how a leader can lead by supportive help of others i.e fellow brothers and sisters as well as non-Muslims. There was a mention of the Mercy mission and the Salvation Army and how benefiting human beings enables one to lead by actions.


TIME MANAGEMENT
Br. Aaqib asked Sr. Sayyidah to highlight the importance of Time Management. She introduced the importance of the post-Fajr time which is a very blessed time according to the Sunnah. She suggested that one should try not to fall back to sleep after Fajr because then he or she ends up wasting a couple of hours which could be used as a head start to the day. A leader always plans ahead.


COUNTERACTING JEALOUSY IN LEADERSHIP
I raised a question in the Q&A session as to how should I, when asked to perform a leadership role, counter the jealousy that I sense from people around me because at times they threaten to blow up at me. I asked how could I possibly cool them down?
Sr. Sayyidah suggested that if the situation is going absolutely out of hand then I should totally withdraw from the role altogether before some harm comes to me. I should try and surround myself with productive people who readily give constructive criticism but not shoot daggers at me. She exemplified by speaking about the collaboration between iPoet and Working Muslim that resulted in a beautiful iWebinar. She mentioned how she and Br. Aaqib share the same vision and passion but have different talents and leadership skills. Since they choose to be productive rather than jealous of one another's capabilities they come up with creative innovations rather than disaster. 
Also, she recommended that I should adopt a non-confrontational approach i.e. informal approach and step into the shoes of others - feel from their perspective. Maybe they are uncomfortable with me because I am not living up to their expectations. There was a mention of "the coffee bit" as I named it :) where Sr. Sayyidah mentioned that I could always try bonding with people whom I fear are becoming edgy over a "strategic cup of tea or coffee" i.e. become informal with them. We shared a little laugh when I recommended we should try samosa snacks and chutney like Br. Aaqib did at his workplace!


EMPOWERING OTHERS - CREATING LEADERS
Another topic that budded from this was that proper delegation of authority and responsibility to others might help gain their confidence because they would feel that their abilities are being recognized by you.  Sr. Sayyidah spoke that if we empower people we shall be creating leaders. A leader creates leaders.
Br. Aaqib added that we should recognize the strengths of people, promote them, and enable them to build on their weaknesses. Delegation of work eradicates the feelings of jealousy.


SOLE LEADERSHIP - ENTREPRENEURSHIP
A question was raised by an attendee about what steps should one take if he or she wishes to be their own leader i.e. if they have a creative idea and to execute it they wish to be a one man army. 
Sr. Sayyidah suggested that to promote an idea and execute it you should seek advice prior to starting off publicly. Specialists and experts should be considered; they help check for the idea's viability. She exemplified that the Companions (r.a.) of the Prophet Mohammad (saww) were all Halal business people. You should think about where your passion is and then set a direction.


SELECTING A LEADERSHIP ROLE
A question was raised, how should a person determine as to which leadership role is the best for him or her? Sr. Sayyidah recommended that one should evaluate their personality and their abilities and then choose a leadership style which helps you grow internally together with guiding the others. A person's leadership style helps show how the person communicates with others. An extrovert would have a more involved and personally interactive style. 


STRIKING A BALANCE B/W LEADERSHIP AND DAWAAH
In an answer to a concern raised by an attendee, Sr. Sayyidah directed that Dawaah can best be propagated when you have income i.e. financial stability. A realistic approach would be to have a proper job and earn well enough. It would be sheer luck to have a job at a Muslim workplace which would enable easy Dawaah opportunity!


TACKLING FELLOW LEADERS WHO HINDER PROGRESS
Sr. Sayyidah mentioned a strategy in response to a question about how to tackle supervisors and other leaders who hinder progress in a workplace. The foremost would be to show good character and to make an impression by proving your skills and abilities. However, if there are personal issues within the senior management that are not at all letting you progress, then you should definitely consider a switch.


OVERCOMING FAILURE IN LEADERSHIP
I raised the question about how should a leader tackle the emotional strain that comes in when a leader fails. Sr. Sayyidah responded with a personal example. She highlighted that before Working Muslim, a couple of projects she initiated did not work out as planned. But alhamdulillah Working Muslim worked out brilliantly. She said that nothing is a failure. If you do not win then you definitely gain an experience and it keeps collecting. 
I really enjoyed the answer by Br. Aaqib when he added that life is like a Bouncy Ball and when you make a mistake or when you fail it is the Bouncy Ball falling hard on the ground. And the harder it falls the harder and better it shall bounce back up. So if you fail you are bound to learn from experience and make a stunning recovery inshAllah. He added that all things victory or defeat come from Allah so defeat also has some wisdom in it.


MOTIVATOR STATEMENTS
Leaders motivate themselves by motivational personal statements.
Sr. Sayyidah's Motivator Statement: "Why am I even here? I should be in Jannah"
Br. Aaqib's Motivator Statement: "Tick tick tick tick ... time is ticking!"


Summarizing the iWebinar, Sr. Sayyidah advised that leaders should adopt a leadership style; whether in their professional life, or creative projects or Dawaah, which is suited to their skills and abilities and suited to the audience they are catering to.


SUGGESTED READING/WEBSITES
21 Irrefutable Laws of Leadership by John C. Maxwell
Make It Happen Mentoring
Leadership Muslim
Working Muslim
Islamic Poet


FACEBOOK PAGES
iPOET
Working Muslim





Wednesday, January 5, 2011

Resolutions for 1432 A.H. (2011)

@ssalamoalekum!


Moharram's already gone! Time flies! Did we benefit from the blessings of the virtuous month? Did we fast on the day of Ashura and another? Did we revive the lessons from the defeat of the prophet Moses (Musa) a.s. over the Pharaoh (Firaun)? Did we reflect upon the martyrdom of Imam Hussain ibn Ali (r.a.) and the sacrifices of the family (Ahl ul Bayt) of the prophet Mohammad (saww) at the Battle of Karbala? Did we make steadfast new year resolutions?

If we have done all that, brothers and sisters, then we have truly lived the spirit of Moharram ul Haraam. Do you have resolutions to share with everybody? I do ...
InshAllah ...
  • Recite Arabic and read translation of 1/4th Juz of Quran everyday
  • Start with and catch on the daily reading of the Tafsir of Quran by Ibn Kathir
  • Reflect on at least one Hadith from Sahih al Bukhari daily
  • Learn a Dua'a every week - Arabic and translation
  • Research issues of Fiqh and rulings
  • Listen to webinars/online lectures
  • Get to know more and more sisters and help them with their creative promotions and problems

Thursday, December 30, 2010

It's Not Your Game


We've been created out of clay and we've been vested with brains that make us the most complex and the most finest creations in the universe. SubhanAllah. And yet, sometimes, we choose to act like the most foolish. We have developed a misconception that we control our lives and we make our destiny. WAKE UP CALL ... we don't.

Once again I received a video from My Spiritual Fix and it got me thinking. It was entitled "Why Does Allah Do This To Me?" Do check out the video to hear Sh. Navaid Aziz address some very important points, inshAllah, some of which have inspired this article.


If we read the 99 names of Allah (swt) we would understand the true greatness of His all-encompassing entity. He is our Rabb - the Nurturer and the Planner of destiny. And not only our destiny, my dear sisters, but the destiny of even the tiny, microscopic bacteria that live in a human being's intestine. The giant, mammoth, blue whale ... the largest known mammal on earth - sustains itself by eating the most tiniest of birds. These birds never cease to exist. Who controls this cycle of life? Allah (swt). We consume millions of chicken, and cattle everyday. The supply never exhausts. Who controls our sustenance? Allah (swt).

This is destiny ...

Everything is predetermined. It's like we are the pawns on the chess board and Allah (swt) has the game plan. People who become overly engrossed in worldly success feel that they have it going for themselves. But Allah (swt) knows best. You may not wake up the next morning to tell the tale. Who're you gonna call? Game finish! This is called the Qadar of Allah (swt).

It is foolish, really, if one doesn't acknowledge the Qadar of Allah (swt). The sun rises by His command, sets by His command, the moon and the stars appear by His command and life and death come by His command. So if we sit and make long term plans for ourselves without saying InshAllah "By the will of Allah" - it signifies we're way too overconfident about ourselves being in control of our lives.

Similarly, we should also acknowledge that the trials and tribulations that come our way are also the Qadar of Allah (swt) and He has great Wisdom in His plans. Every plan that Allah (swt) makes is a Masterplan. And He has a Master Plan for each one of us regardless of us being Believers or non-Believers.


The common reaction to trials and tribulations is COMPLAIN. And the question "Why did Allah do this to me?" or "I'm the only one it happens to" or the like.

Who are we to question? This is not our life to live. It belongs to Allah (swt) and the game belongs to Him too. He plans each situation and we have to live through it. The strategy to win this game is to acknowledge the trials and tribulations as either challenges to test our character further to its limits if we are good; and as punishment to purify our deeds if we are wicked.

Lessons are to be learnt from each trial; each tribulation. And gratitude has to be offered. This is one of Allah's ways to provide us opportunities to make a difference in shaping our destiny. This is not granting control but an opportunity.

Sh. Navaid elaborates on a narration by Umar ibn Khattab (r.a.) who said that when they were faced by a trial they would thank Allah for 3 things:

1. The trial was not in our Deen
2. The trial was not as great as it could have been
3. Allah allowed us to be patient in the trial

Sh. Navaid elaborates that for every trial we should be thankful that:

1. The trial is not in our Deen i.e. it does not shake our Imaan and that our belief does not waver.

2. The trial is not as great as what some others face in this world. Millions of people go through greater tragedies in life. We have before ourselves the example of RasoolAllah (saww)'s life. He was a prophet and he went through challenges! Who are we to complain? He was born a posthumus child; never got the love of a father, and his mother passed away when he was 4. His grandfather passed away when he was 6. The only of his kin was his uncle Abu Talib (r.a.). The love of his life, Ummul Momineen Khatija (r.a.) passed away, he saw all his children pass away in his lifetime except for his daughter. When he embarked on the mission to spread the word of Allah (swt) he faced repulsion from the people who loved him, was sent into exile out of his hometown, he was stoned and slandered by people for whom he sought good. Should we still complain? Have we faced greater tragedies?
And how did things work out for RasoolAllah (saww)? His stance was elevated in this world and the HereAfter. He is remembered throughout the day in the Adhaan and the Salaah. He was patient!

3. We should be thankful that Allah allowed us to be patient in the trial. RasoolAllah (saww) was patient and "Innallaha ma'as sabireen" Indeed Allah is with the patient ones.

Ibn Abbas (r.a.) reported from RasoolAllah (saww) that: "Remember Allah in times of prosperity and Allah will remember you in times of adversity."

SO ...

STOP COMPLAINING!

Wednesday, December 29, 2010

Hijab-ified

The Hijab 
THE FIRST STEP

The first step is always the most difficult. Nobody ever has an easy first foot out. Don't tell me you set your foot out of your baby crib and ran a marathon on the China Wall. Because I am NOT believing that. The minute you make a footprint on the shores of this world walking towards the tranquil of faith; the waves from the social turbulence begin attacking before you could even make a trail.

The first Hijab steps have to bear with a LOT of challenges:
  • Names-calling: Ninja, Turtle (yeah, two names, not Ninja Turtle), Potatoe Head, Housemaid (Maasi), and what not ...
  • Assumptions: "She's under peer pressure", "She's trying to please somebody; the family of the boyfriend she is pursuing for marriage; the guy himself maybe", "It's her twenties hormones, she'd get over it"
  • Fashion advice: "If you loosen it a bit your face would look less fat", "If you show a bit of hair you won't look this round" - Okay, fat and round ... anything else?
HIJAB SEQUELS - The poorly directed


When a Muslimah is going through the stage where she is confused about her Hijab decision. there are several styles she may try to please herself. This is basically a stage of self esteem issues where you wish to please others and satisfy their critics and comments rather than pleasing Allah (swt). And so ... come the Hijab sequels. And we ALL know that badly directed movie sequels are never better than the original because you always manage to kill the real essence or two of the original screenplay. Look what happened to the SAW series. Okay ... bad example. But hey ... mutilating the Hijab is pretty much gore and disgust right?

There are sisters who would partially cover their heads and consider it as "something is better than nothing". There is no halfway Hijab solution, ladies. There was the halfway Hijab, the transparent Hijab, the accesorized Hijab with earrings and neck showing ... and of course the airbrushed Hijab when you think it is okay to wear lipstick and kohl. 

Why were these transitions happening? Simple! The sisters have gone nuts! :) And besides that there are self-esteem issues. Unless you learn to love yourself in your Hijab those bits about the Ninja Turtle would hurt you. And you've got to learn ... you've got to discover how to feel beautiful and comfy in your Hijab.

HIJAB-ification

Mind you - my beautiful fashion frenzied sisters - that Hijab is not only to bandage your head up with a cloth and leave the rest of you like an uncovered jar of honey. There are bugs out there and you are sacred trust. Hijab is an entire psychology; a lifestyle change, which includes your ENTIRE dress code, your makeup, your walking style and your speaking style. EVERYTHING has to be themed to reflect modesty and piety! We're talking about the Muslimah brand here, ladies, no CK, no DKNY, no Gucci, no nothing! Brand: Muslimah! 100% HIJAB-ification.

WEAR THE CROWN WITHOUT THE HUMP



No camel humps please, thank you. They look GORGEOUS on camels. Unless you wish to be one. Women with camel humps have been cursed by the way. Read the hadith in the graphic above. The Hijab has to cover ALL of your hair. Do not try showing off the new Garnier Fructis volume effect or the highlights. You can have a full open hair parade in your house before all mahram members, or in an all ladies party, etc. But a no-no in public.

Hijab is the crown that a Muslim woman wears on her head. Wear it right to LOOK like modest royalty. 

DON'T BE A COSMETICS PARADE IN THE HIJAB

I know that the Loreal, Maybelline, Mac and etc. are awesome but not in public, ladies! Once again ... wear them before the ladies - and your mahrams!  And if your intention behind the Hijab is purely to please Allah (swt) then I can bet on it He would make you look beautiful. So get rid of your inferiority complexes. You can always put on a colorless chaptick in case your lips are chapping off.

Also, you cannot pluck your eyebrows! You can remove the extra hair you have on the area above the bridge of your nose which is NOT part of your eyebrows. BUT ... you cannot choose to shape your eyebrows or thin them out. Believe me, they just invented plucking for nothing! If you have super thick eyebrows and you thin them out, your eyebrow line would show like a swollen plump wad of skin. Because the skin from where the tuffet of hair grows out is a bit thicker! Stop ruining the natural look.

You can always clear the nasty facial hair like if you have a moustache growing or a beard!

ACCESSORIZE not EXCESS-orize 
Accessorizing the Hijab is a beautiful art but again ... who are you doing it for? If it's an all ladies party - go for it. If it's your wedding, mashAllah. But if you're off for groceries or window shopping and you have earrings dangling - astaghfirullah. There is no way you can find it okay to show your adornments to men. What shows of you naturally is just fine. But earrings, bangles ... reserve them.



Cover Girl VS Covered Girl


Hijab is a dress code. So it is not okay for you to reveal the curves and shapes. It is not only to wear a loosely fitted shirt but also to take an extra cover over your chest to absolutely erase all impressions of it. The extra cover is mentioned in Surah al Nisa in the Quran i.e. a whole chapter on Woman. It seriously says “extra cover” over the chest. So a shirt won’t do. The Hijab wrap should extend all the way. Or take an additional scarf. Or wear a jacket. I figured coats and jackets would be brilliant for the winters and extra scarf would work beautifully for the summers. The arms too need to be covered all the way till only your hands are uncovered.

To avoid throwing away my entire wardrobe – because I never wore strictly full sleeves – I purchased some sleeve extensions from eBay Alhamdulillah. They have it there and you can buy them. They’re in various colors so you can always tone them with your shirt’s color or contrast them.


Also, it is mentioned in the Quran and hadith that when a Muslim woman walks, people should be able to make out the shape of her body and the distinction between both her legs when she walks. A Jilbab is the best option but sometimes we have personal intolerance for it, or there are cultural issues. It’s better not to attract unwanted attention in a western country. The long gypsy skirt is a great alternative. Either that or really baggy trousers. My personal style is the gypsy skirt. It doesn’t have a tight fitting, not body hugging and when coupled with a super loose shirt and a Hijab it is a brilliant dress! 


O! And by the way ... the feet too are part of your awraah (the parts to be covered) according to the Ruling of Fiqh (Islamic Code of Conduct) about covering feet. Some schools of thought make it permissible for feet to be uncovered. But the Hadith narration says that when Rasool Allah (salAllahu alehe wa alehi wassalam) pointed only to the face and the hands when he was asked which parts of a woman can be uncovered. So I got socks! Loads of them! 


Keep your feet decorated with Henna if you like, wear anklets, whatever ... but make sure there are no non-mahrams around!


Take special care about the fact that you cannot pray with NAIL COLOR on! Why? Because your Wudu (ablution) - the washing and cleaning ritual before the prayers - is VOID when you have nail color on since it forms a thick non-penetrable coat over your nail so your nail is still unclean inside. And there is no such thing as making Wudu and applying nail color and assuming they are clean under there FOREVER! So you might as well stop using the nail color . And if you are a crazy nail art and color fan then buy those glue on nails and paint them with all the colors of the rainbow if you want! OR ... WAIT TO GET YOUR PERIOD when you won't be praying and can apply the nail color. Phew! If it's that big a deal. But WAIT ... you cannot really go public with that because WAKE UP CALL!!! it is an adornment. So you've got to cover it up and show it at that ladies parties where you can show it off. 
I don't like all that hassle of doing all this so I quit nail color altogether. I'd probably put some on my wedding day and make my husband remove it later on because I have really lost the hang of the smell of nail color remover. 
Also ... according to the Ruling of Fiqh (Islamic Code of Conduct) it is against the Fitraah principle to allow the nails to grow long because it is unhygienic AND the appearance of long nails is repulsive because animals have long talons and claws. Men and women with long nails are condemned. I know I don't wish to be listed as in resemblance to an animal!


Cut the Givenchy Overload Out



A woman who sprays herself in perfume and walks out like a fuming bouquet is described as being equal to an adulteress who invites people towards herself. I wouldn’t want to go anywhere near that term. Do you?

It doesn’t imply here that you roam around with foul body odor! Please! There’s always a Halal way to things. Bathe early morning and use a mild body spray INSIDE your clothes – preferably on your undergarments – spray a good, effective body spray in SMALL quantities. This shall not smell all rosy out of your clothes and will also keep body odor away! And NO! Even Itar or Musk are not Halal for a woman to use explicitly. 

AN IDEAL MUSLIMAH